Steve Hayes
2011-10-18 11:05:11 UTC
LAST Thursday the University of KwaZulu-Natal Special Collections Day
provided a showcase for the Alan Paton Centre and Struggle Archive, the
Gandhi-Luthuli Documentation Centre, the Centre for African Literary Studies
and, the hosts of the event, the Campbell Collections.
My friend (and cousin-in-law) John Aitchison also spoke on the occasion.
academic and activist John Aitchison, who donated his archive to the APC,
spoke on the subject of historical literacy.
Aitchison said that historical literacy in South Africa was currently
suffering from the three As aphasia, amnesia and aporia.
Aphasia a difficulty in remembering (and by extension, speaking)
because of some head injury or infection. In historical terms the head injury
took the form of the destruction of records during the apartheid period.
There was also little writing and documentation undertaken it was
dangerous to do so resulting in a lack of internal writing on the struggle
and hence the dominant record was written by exiles with their own particular
ideological and political perspectives.
We also have a tremendous fight against self-induced amnesia, said
Aitchison regarding the second A. The often self-service amnesia of whites
as well as the tendency to airbrush out the resistance from non-mainline ANC
supporters Nusas and other student protest groups, the Black Consciousness
movement, the churches, NGOs, etc.
Aporia is originally a Greek term denoting an impasse or state of
puzzlement, inconsistency, doubt or indecision, another feature of the
malaise affecting historical literacy. Aitchison said the cure could be
found in the special collections and other archives that different story
documents can be found that cast a new light on our history and deconstruct
the new myths appearing about our past.
Historical literacy, according to Aitchison, apart from obviously being
based heavily on our normal literacy, requires us to develop the skills to
overcome these difficulties of the brutal lack of historical texts, the self-
serving erasing of memories about the past, and the difficulty of
understanding the difficult readings and getting access to them.
Which is why special collections are special.
The full article is well worth reading, as it gives examples of some of the
hidden history that can be found.
The Witness: Alan Paton Centre and Struggle Archives
http://www.witness.co.za/index.php?showcontent&global%5B_id%5D=69918
THE collection includes Alan Patons papers, the manuscripts of his
poetry and short stories and his correspondence; the archives of the South
African Liberal Party; the documents of organisations involved in the
struggle against apartheid in the KwaZulu-Natal midlands, such as the Black
Sash, the Detainees Aid Committee and the Five Freedoms Forum. The Special
Collections of the Natal Society, which includes books collected over the
past 150 years by the Natal Society, and the OBrien and Hattersley
Collections. The oral history project: Recording the anti-apartheid struggle
in KwaZulu-Natal recorded interviews with many activists. The centre also
houses the Sinomlando Project, the oral history project of the School of
Theology.
The link to the APC in the Witness article is wrong, however.
The correct link is:
http://paton.ukzn.ac.za/Home.aspx
Source: http://su.pr/2FSyKK
provided a showcase for the Alan Paton Centre and Struggle Archive, the
Gandhi-Luthuli Documentation Centre, the Centre for African Literary Studies
and, the hosts of the event, the Campbell Collections.
My friend (and cousin-in-law) John Aitchison also spoke on the occasion.
academic and activist John Aitchison, who donated his archive to the APC,
spoke on the subject of historical literacy.
Aitchison said that historical literacy in South Africa was currently
suffering from the three As aphasia, amnesia and aporia.
Aphasia a difficulty in remembering (and by extension, speaking)
because of some head injury or infection. In historical terms the head injury
took the form of the destruction of records during the apartheid period.
There was also little writing and documentation undertaken it was
dangerous to do so resulting in a lack of internal writing on the struggle
and hence the dominant record was written by exiles with their own particular
ideological and political perspectives.
We also have a tremendous fight against self-induced amnesia, said
Aitchison regarding the second A. The often self-service amnesia of whites
as well as the tendency to airbrush out the resistance from non-mainline ANC
supporters Nusas and other student protest groups, the Black Consciousness
movement, the churches, NGOs, etc.
Aporia is originally a Greek term denoting an impasse or state of
puzzlement, inconsistency, doubt or indecision, another feature of the
malaise affecting historical literacy. Aitchison said the cure could be
found in the special collections and other archives that different story
documents can be found that cast a new light on our history and deconstruct
the new myths appearing about our past.
Historical literacy, according to Aitchison, apart from obviously being
based heavily on our normal literacy, requires us to develop the skills to
overcome these difficulties of the brutal lack of historical texts, the self-
serving erasing of memories about the past, and the difficulty of
understanding the difficult readings and getting access to them.
Which is why special collections are special.
The full article is well worth reading, as it gives examples of some of the
hidden history that can be found.
The Witness: Alan Paton Centre and Struggle Archives
http://www.witness.co.za/index.php?showcontent&global%5B_id%5D=69918
THE collection includes Alan Patons papers, the manuscripts of his
poetry and short stories and his correspondence; the archives of the South
African Liberal Party; the documents of organisations involved in the
struggle against apartheid in the KwaZulu-Natal midlands, such as the Black
Sash, the Detainees Aid Committee and the Five Freedoms Forum. The Special
Collections of the Natal Society, which includes books collected over the
past 150 years by the Natal Society, and the OBrien and Hattersley
Collections. The oral history project: Recording the anti-apartheid struggle
in KwaZulu-Natal recorded interviews with many activists. The centre also
houses the Sinomlando Project, the oral history project of the School of
Theology.
The link to the APC in the Witness article is wrong, however.
The correct link is:
http://paton.ukzn.ac.za/Home.aspx
Source: http://su.pr/2FSyKK
--
Steve Hayes from Tshwane, South Africa
Web: http://hayesfam.bravehost.com/stevesig.htm
Blog: http://methodius.blogspot.com
E-mail - see web page, or parse: shayes at dunelm full stop org full stop uk
Steve Hayes from Tshwane, South Africa
Web: http://hayesfam.bravehost.com/stevesig.htm
Blog: http://methodius.blogspot.com
E-mail - see web page, or parse: shayes at dunelm full stop org full stop uk